Indo-Iranians of Early Central Asia
The earliest archeological records show that the people of the period 2,500 B.C. to 1,600 B.C. came from the West and settled in the desert oases of Central Asia. Due to the work of the Russians' studies in comparative linguistics, but most of all due to their archeological excavations, we know that the Bactrians shared the physiognomy of the Indo-Iranians. For that reason, the archeologist who worked the longest and dug up many of the sites, Dr. Victor Sarianidi, calls them proto-Iranians, or *preceding Iranians.*
The earliest archeological records show that the people of the period 2,500 B.C. to 1,600 B.C. came from the West and settled in the desert oases of Central Asia. Due to the work of the Russians' studies in comparative linguistics, but most of all due to their archeological excavations, we know that the Bactrians shared the physiognomy of the Indo-Iranians. For that reason, the archeologist who worked the longest and dug up many of the sites, Dr. Victor Sarianidi, calls them proto-Iranians, or *preceding Iranians.*
It almost seems that these Indo-Iranians of Central Asia came Eastward and stopped only when they encountered the lower reaches of the Himalayas. Just to the north of Kabul Afghanistan is Bactria, one of the richest archeological sites. But along their path Eastward, from Anatolia, the high plateau in Turkey, through Elam near the Persian Gulf, then across the desert of present day Iran, they established settlements along the way. In addition to Bactria, at almost the same time, they settled in a place along the major river in Margiana, which is now in Turkmenistan. This is now a rich source for archeological artifacts that reveal much about their mindset, their burial customs and their rites of worship. Apart from the citadel with a temple, a palace and defensive towers in thick walls surrounding the residences, Dr. Sarianidi found a huge burial ground which he named the Gonur Necropolis.
Excavating, cataloging and interpreting the contents of the graves occupied Victor's work for at least the last decades of his working life. Through his work we learn about who lived in the settlement of Gonur in Margiana by studying how they died and were buried. Amulets, beads, seals, household items and even animals were buried with or near their owner. We will explore this in upcoming blogs. We can begin with the personal items that were carried to the grave with the body. Perhaps most important to the deceased were the amulets they wore in death, pieces such as this:
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First we know that beads much like these in the photo below were buried with the owner. Possibly a hundred thousand Bactrian style beads were clandestinely and officially excavated and collected by museums or sold to collectors, the authorized excavations placing their finds in the care of a museum; the other kind of excavator sold his finds to the local antiquities dealer.
Ancient carnelian beads from the Bactria-Margiana Archeological Complex
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But apart from making the most popular style of beads from the most treasured stones along the trade routes that began to flourish in that region by 2,500 B.C., these people also developed a high culture with a ruling class, a clergy, temple worship, elaborate rituals concerning burials and monumental architecture.
As practical contributions to the all humankind, they domesticated the precursor of sheep and goats and then bred to differentiate the species. Above all their greatest contribution to animal husbandry was domesticating the horse.
We will explore the burial customs in our next blog, because so much of their archeological record is contained in the Gonur necropolis in Margiana.
References:
Victor Sarianidi, Necropolis of Gonur, Athens, 2007
Giancarlo Ligabue and Sandro Salvatori, Bactria, Venice, 198-
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